How to Coach Yourself and Others Coaching Families | Page 126

In addition to noting the unique positions of only children and twins, Toman focused on ten power/sex positions: 1. the oldest brother of brothers; 2. the youngest brother of brothers; 3. the oldest brother of sisters; 4. the youngest brother of sisters; 5. the male only child; 6 – 10 and the same five configurations for females in relation to sisters and brothers. Under this conceptualization, the best possible marriage, for example, is hypothesized to be the oldest brother of sisters marrying the youngest sister of brothers; in this arrangement, both parties would enter the marriage with similar expectations about power and gender relationships. Conversely, the worst marriage would occur between the oldest brother of brothers and the oldest sister of sisters. In this case, both parties would seek and want power positions, and neither would have had enough childhood experience with the other sex to have adequate gender relationships. Toman supported his hypothesis by noting that the divorce rate among couples comprised of two oldest children was higher than any other set of birth positions. The absence of divorce, however, is not the same as a happy marriage. When we consider the critical traits in a happy marriage, his predictions based on birth order start to lose credibility. Happiness in coupling or marriage is demonstrably more related to attitudinal and behavioural interactions within the spousal system—especially during periods of family stress—than to birth order (Gottman, 1994, Walsh, 2003). Guerin (2002) discussed the importance of what he called the “sibling cohesion factor” (p. 135), especially when there were more than two children in the sibling subsystem, allowing for triangles to form. The sibling cohesion factor is the capacity of the children within the sibling subsystem to meet without their parents and discuss important family issues, including their evaluation of their parents. Healthier families tend to have this factor as part of the family process; the lack of it suggests to Guerin that there is intense triangulation between the parents and children. 126