Homeless in Paris Homeless in Paris | Page 90

B"H where the only thing that remains of a person's mistake is the ashes of sanity. Once the evil inclination affects our logica l considerations, it permeates the process of appropriate reaction to situations. This weakness in the human personality is referred to as an inferiority complex. Most people experience discomfit in a realm in which there is no definition of reality , they identify wit h "what everybody does, that which nobody does, and rarely engage their thinking process in decision making. Because of our connection to our perceptual senses, we define space and time and measure our every action in th is mirror of "how others see us." Society de mands of identification that will place us in the real m of our supposed security (authoritarian scrutiny). Nothing and nowhere, I AM my G-d given right, no-thing, no-where. One for all (selfless) soul essence, however, is imperceptible, and eternal. The nervous syste m in its entirety is an organi zation o f electromagnetic vibes acquired (progra mmed into our character through repetition and me morization ) mostly through co mpulsory education and some extracurricular study. The sensory perceptio n the fashions itself into our minds becomes real whither it has occurred, is recalled, or experienced as a drea m. We are conditioned to desire, to consume, pay taxes to facilitate murderous expeditions, abuse and lay waste to precious resources as if the pursuit of pleasure is our raison d'ĂȘtre. The All for one (selfishness) pre mise acquires the vibes of such conduct that ma y be described as "live for the mo ment, for tomorrow we die" conceptualization, which ignores the past and precludes the future. We apply the virtue of insanity to the way we relate to events, guzzling stimulation. Princely dukes and duchesses, I AM presently looking in the expanse of a roaring throat th at leads to the sto mach of a tiger, feeding on time; a nd I hear his sto mac h growling. The darkness surrounds me as I try to imagine the conscionable stupidity of abuses I heaped upon elements of creation. Pangs o f conscience ravage my eyes at the thought of Vietnamese children being pummeled by napalm bombs as seventy-six tro mbones hit the big parade. Throbbing pangs of conscience from Im2/Ur1 abuses upon the ladies I had exploited have beco me a prison of my undoing, harm that cannot be repaired. Repentance, then, would be something like an atte mpt to Defuse Abusive Circuits in the me mory. This is an intrinsic provision of the conflict resolutio n 90