Homeless in Paris Homeless in Paris | Page 61

B"H the trustworthiness of his word. Now if the reader doubts the veracity of my re marks, why and well, that puts you in to the groove of this adventure, deep into the r ealm of deranged menta l conduct that deteriorates into psychosis. I was glad to see how much attention was paid to my efforts to arouse Safrascity to the human joys dormant within each of us. Editing these thoughts, I've since realized my syste m of fierce reaction to criticism is an outco me of the devious inferiorit y complex to which I'm subject, complicated by the excruciating weight and stress fro m the burden of survival, in a place I AM nowhere, was no one, will not be even myself. What I see as the essence of life is comparable to the formlessness of jellyfish ; throbbing, expanding and withdrawing upon themselves as impelled upon each molecular cell in our multi -faceted constitution, the total account of our needs decided by the circumstances in which we abide at any given time. Our sustainability as a species is dependent on our applying the sa me reasoning power and physiological tolerance, as typified by a tiger -- or a tree that spreads its branches to achieve the optimal access to sunlight. A Europea n Jewish scholar of yore is quoted as havin g said, "Only a fool thinks he is smarter than I who has no meaning." Yet, it seems; I, who am this conglomerate of specific cellula r formation that constitutes my being, came into existence as a silent breath within a motionless body of substance destined to interact with its environment. Jewish people who are excessively devoted to the well-being of their physiological manifestation will end up threatened fro m within their inability to reconcile themselves to ethical conviction regarding pleasures forbidden. In this matter, freedom is distinguished from liberty. Similarly, those with a disposition to luxury, provide the most and best of all materia l substance to spice their interest in life, and never get around to using their brain to pro mote human interaction; assert, create, and produce from within the true joys of life. Thus spoken, the modern human race which knows not its place in the balance of things, might beco me an endangered species One of the famous co mments of the Jewish Torah is where Hashem states; "I will be in that I will be." This is the O mnificent casting of life process in the realm of I AM , the main secret o f meditative expression, the spiritual actualizations whereby the concept of space ble nds into the time less eternity, we are never 61