Homeless in Paris Homeless in Paris | Page 300

B"H patterned on the idea of doing so mething for somebody, and thereafter refrain humbly fro m taking credit. The lack o f appreciation thereafter haunts me and leads t o self-degradation. At present there in no conj ugating To Be in Hebrew. Another day p lops itself into my existence ; my spirit distraught, I don't have any means to outrun it; so make a spectacle out of myself. I have concluded that my physica l pains, and emotional suffering alike, are instruments o f correction. On the one hand, restructuring our inner perceptions that not everything we are has to be the best of all possibilities. On the other hand, we are wont to cast derogatory infla mmatio n at those in our immediate vicinity; in either place, one must escape to a worthless nothingness whereby he can commiserate his spirit. As I once said, self-proclaimed righteousness impels conflict with anyone who refuses to share this perception. It can be embarrassing to a ssess the measure of stupidity in which I believe; pangs of conscience pong in our minds whe n we know that we have violated our own expectations o f ourselves. Not surprisingly, these pangs are a direct influence on our brain cells, which are located where neurons control the heartbeat, and so me peop le are addicted to that rhythm and it doesn't matter to the m and whether their actions are good or bad. The underpinning of faith is a positive attitude that one ma y accomplish what he sets out to do . Two things inculcate the character of faith into the pe rsonality - belief, and practice - for whom such a world fills the m with a vital Here and Now. As I have had occasion to co mment to elsewhere; somew here in the past, our internal pains have the face of those upon who m we have afflicted with pains sometime earlier in life, or perhaps in a previous life. Lucky is the person who accepts the m to refurbish his goodwill to humen; humble men and hum wombe n (fe male people sanctified by blessing and natural desire to perpetuate the species). Happiness of the soul is a labor whereb y a person qualifies to be an eradiation of light in specific nuances of the facial muscles. A person that achieves this level of huma n interaction is thereafter burdened with more responsibility to produce higher levels of the positive spiri ts that contain content of the ethereal world—as much as it would take to fill the oceans in this world. How goes it, in the mentality of the insane? Why is it that people have been historically very cruel towards them? To 300