Homeless in Paris Homeless in Paris | Page 208

B"H One thing a person could do, as a moral implicit to correct the world of the persistent evil perpetuated by I AM, on a daily basis, is to assume this knowledge will prevent others fro m doing the same, to the degree the reprehensibility becomes ingrained in our personality. On the other hand, the characteristics of my personal ity which should be cleansed fro m the world-at-large are pleasurable; the fanaticis m of the purists perhaps not less da maging, and seemingly too mental to be enjoyable. The problem e merges as the conflict expresses a conviction to acculturation, to feel to uched by the forces of life that promote the sensation of blissfulness, a mo ment where the breath, body and mind sense harmony with the silence of the surrounding environment. The place in the mind connected to nothingness is the only realm where that stat e can be totally achieved. Carrot or Whip The myth stick is not an evil unto itself; we a muse our minds and coax them into submission to the terrifying episode our souls have with life in the human form. As I endeavor to record this literary achieve ment, I use all the skills at my grasp to make it readable, despite the minuscule likelihood that anyone other than me will ever see it. The mass of living breathing humanity doesn't see that the Russians are trying to universalize a fascist regime that combines the disciplines of Isla m with the governmental strictures of Totalitarianisms, be they Communist or be they Technocratic, they feast off our obedience to their rule. We accept that they know what they're talking about as it applies to something in life, but trained nary a bit in acade mic intellectualis m can't figure out how it may be relevant to us. Someday the intellectual co mmunity of thinkers will comprehend the significance myth and ritual play in a collective unconsciousness intrinsic to being human; d o not do unto your fellow what you would ha te him doing to you. The language o f the myths; a Year of the Dog is celebrated, Black Americans refer to one another "dog," may reflect on the pro miscuous sexuality characteristic of canine procreativity. Still, the epithet black dog attaches to the Jewish People . Language communicates our thoughts grasping blindly for meaning, na y sparring fitfully with the ignorance with which we are faced. Intrinsic to the human non-enabled mentative assort ment o f 208