Homeless in Paris Homeless in Paris | Page 197

B"H circumstances and therefore has no practice of speaking his mind; ergo, psychological. Incremental Development is cleary able to give each student the confidence to make each new stroke of creative productivity, and upon acquiring skill at that level is given a more difficult task. There exists a special cha mber of joy where one can achieve the nullification of identification: spatial, residential, religious, racial, societal, and fa milial. I care much less, these days, if some habituated guilt trip is going to make me feel bad about what I did not and perhaps should have done according to a syste m of thought, to which one adheres loyally. I'm experimenting with inviolable principles of procedures involved in offering my prayers; I used to shu dder to think what a great evil I had perpetuated or punishment may be brought upon me if I were lack in my devotions. Now, I've beco me an artist o f prayer; creative in the manner of my choosing from a variety o f alternatives to wear phylacteries, skip certain prayers, or select certain days I might console myself with the presumption. I'm glad people when whom pray feel fulfilled. I need to go focus here on a particular exa mple, to wash one's hands before eating bread. Men of the Priesthood were proscribed, consumption of bread had to be preceded by a ritua l washing of the hands as demanded by their service to Hashe m. This mitzvah is performed according to the scriptural enactment, but after the destruction of the Ancient Judaic Sanctuary , washing hands was no longer performed in the time framework of the Priesthood. Rabbinical decree has it that everyone mus t "wash for bread" (even a blessing is said) so the mitzvah will be reme mbered until the rebuilding of the Great Synagogue . Stringencies are applied so coercively as to import trauma to someone who dares refuse to do something not really required on the personal level. While the sticky thorn-like pangs of guilt invade one's consciousness fro m within. The social awareness impinges itself mercilessly on the intellectual awareness sensitivity consciousness; the sneeze of a mite could cause someone to jump out of his soul. One may focus his presence of being. I AM an itinerary ele ment bound to the focal point of departure in a space that exists as the medium throughout which particles are entangled a nd intermingled, to which exact location of my disposition will return. I have observed this behavior in animals 197