B"H
from the fiery core in the earth's center. Like we'd probably die
of heat exhaustion if our pores were blocked fro m expira tion.
Man seeing himself as all-important has brought his species to
the brink of planetary disruption far beyond reconciliation of his
actual significance. How dare we confront the mother Earth and
deceive father nature and say, "what a good boy am I."
The future perspective of co mfortable lifestyles is glum. It
hardly matters anymore if your loved ones are aware of your
accomplishments as you categorize and fit them into quantum o f
logic with no time to share them with anybody. Words are sound
waves in the pulsation of my thoughts; not only components o f
letters affixed to blank space , but miraculously transferred to
the minds of significant others. The energy waves of letters that
become kinetic upon being encoded as pixels of lines and curves
convey meaning to events external to what is perceived in the
brain. The imagination is boundless. K nowledge translates into
soul essence, the modality of thinking that supposedly brings
purpose to our existence; mythical realms associated to it
religious doctrines, political manifestoes, scientific principles ,
and/or governmental credos.
As long as space receives ink, in which the lights yield to the
continuum of points emerging thereupon, soul essence will
remain aloof in the "infinitive to be." Hebraic tradition has no
way to conjugate the infinitive "to be," in the present tense, as
do the ro mantic languages. The first, second and third persons '
singular (present tense) each receive verbal identities in
congruence with external grammatical representation. Please
keep reading and maybe I'll suffice to explain what I mean.
Individuality, in culturally defined Hebrew; has no purpose in
the present tense. One says, "I teacher, you happy, he Abraha m."
Using the Incremental Development Syste m I instruct my
students how To Be represents the abstract concept o f
identifying the subject of a sentence with the action depicting
how the verb To Be is an expression of what are: the name,
function, and describable emotion by virtue of which a n
individual happens to be as per physiological existence. First
person, me speaking. Second person, what you are
communicating to my perceptive senses, and the third perso n
being the direction to which our shared communication flows.
In the linguistic analysis of Hebrew managing without usin g
the conjugation of To Be in any the singular or plural perso n
184