Homeless in Paris Homeless in Paris | Page 110

B"H serving arrange ments allow the exchanges between the authoritarians who set the rules (make cannabis legal!) and those elite few who claim ownership (propertied autocracy) of the world's resources. Crime is a business so lawyers can fleece hard-earned wealth, not to mention infl uence the electora l processes so their cronies will author the laws and serve on the bench. Take for exa mple of the definition of what is called theft . Dispossessing another human or locality of their land and natural resources pertains to only hedonist in terest upon whic h heinous effectuated control is advocated as the legal , validity delineation. The law for healthy use of cannabis must be restructured on two levels. Firstly, being to require police, before initiating any search (without a warrant) to cla rify whether the suspect might be within lawful rights to possess. In the event they wish to conduct a search, ascertain if the suspect must be accompanied by a social worker or health care agent assigned to the citizen whom for whatever particular illness is receiving such treatment, in other words don't just drag anyone down to the station. Secondly, the person allowed to possess, say, fifty grams should be allowed to grow his monthly quantity as a principle of economic freedom since its cost is prohibitive, and there is no law against growing mint in one's garden. For this individual cannabis is a healthy herb. There's a long story behind my mentioning it here. Yes, I have said the same thing thousands of times, and that according to the Incre mental Devel op ment theory I authored, every tidbit of sensation adds to the efficiency of me mory recall, and exactitude. I am instructed (internally structured), to adhere to the halachic interpretation of Judais m, so that means extra marital sexual relationships are f orbidden, and so I have conducted my affairs the length of three full decades and more. However, there is a slight exception where co mmentaries relate to the individual who must achieve ment satisfaction of his manl y instincts, so it's suggested that he go to a place far away where he can pursue an involve ment with a woman to the end, but there's a catch to the story. When the man finally arrives to his destination, he cogitates and repents his willfulness to commit such a degrading act. Accounts rendered here raise the question as to what forces were in play when I escaped from the dile mma, whic h I had brought upon myself, thusly-titled existential suicide . 110