B"H
exuded as impulses upon the continuum of the waves and winds o f
physicality. When energy has dissipated, no trace re mains of the
identification with life that defined the optimal utilitarianism o f
my association within the environs I had made my habitat. For this
reason, people need to believe in a life after death. To view
themselves as purposeless in the cultural malady of old age. What
does it hurt to have some way to continence the finiteness of my
present form?
That which remains in the me mory of others is their recollectio n
of experiences, not my spiritual presence in their lives . Realizing
this was a way for me to detach from my aspirations of bein g
honored, loved, respected - delineations that include all
connotations of avoiding self-deprecation. Ergo, no expectations
that people have to be considerate enough to co mprehend who
what how I Am, I don't need the m to affect regard of me that will
give an impression of leaving an inheritance of positive
appreciation. No expectations, nobody disappointed and the leve l
of being appreciative re mains stable according to my strength,
talent, and urgency to share it with the aim of creative
productivity, an expression of universal freedom, a secret throb
that exists throughout nature. What "I will be" is what I actually
think, do, and express with myself: an Impression of perpetuit y
that can be left for a recollection by those with who m I share the
concern of life. Bad vibes are mulled over and forgotten.
Skies Contract
In the year 2016, a certain picture I painted was put on displa y
in the Israeli Knesset (Parlia mentary Building), the theme o f
which was to honor the cultural expressions of peoples everywhere
whom adhere to religious affiliations as they chose to do. We have
discussed the topic of idol worship associated to ancient Hind u
ritual, or that of worshipping various aspects of nature, sun, water,
certain beasts, and etcetera . Perhaps the notion of abstract thought
is atypical to earth creatures in general; humans don't particularly
like to exercise their minds. There is yet another aspect of ancient
Hindu practices related to Erotic sensualities, t o wit evidenced in
pictorial artifacts. How I can accept this as a reasonable
expression of religiosity, whereas the proper Judaic thought is to
scorns nudity? The answer is not two fold but to the point, exactly
on target.
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