Hindu Manners, Customs and Ceremonies - DUBOIS, Abbé Hindu Manners, Customs and Ceremonies, Dubois | Page 568

528 CHAPTER XXXV A — Meditation. — Its SainiyasPs What Principal Duties. consists of, and how it Remarks. who — Various Stages. — Hindu Devotees practise it. General Comparisons between the Hindu Sannyasis and those lead Similar Lives among Christians. A sannyasi's first and most important duty is to destroy, root and branch, any feeling of attachment that may still linger in his heart for the world and its vain pleasures. Wife, children, parents, friends, caste privileges, cattle, lands, jewels and other temporal possessions, animal passions, sensual pleasures all these are but so many obstacles standing in the way of his soul's perfection. In — Hindu books they are likened variously to thick clouds which, until they are dispersed, obscure the light of the sun, or to violent winds that disturb the surface of the water and prevent the reflection of this luminary in all its splendour to the coils which caterpillars and other in- sects form, and of which they cannot rid themselves or again to the kernels of certain fruits in which grubs and maggots are imprisoned. Such are the similes which Hindu authors make use of when trying to give some idea of the hindrances which earthly passions oppose to spirituality, and which must be overcome before perfection can be attained and the soul reunited to the Divine Being. Nevertheless, these same authors add, the tenements in which caterpillars and grubs confine themselves do not hold them captive for ever. Neither do the insects cease to exist. After remaining for some time in a state of torpor and quiescence, the feeble spark of life which they still retain rekindles and gradually increases in strength till the insects are able to destroy the covering in which they are enclosed, and, by dint of per- severing labour, at last open out a passage to the region of light and liberty. So it is with the soul. The body in which it is imprisoned, and which is a prey to worldly cares and tumultuous passions, will not hold it for ever. After many re-incarnations the spark of perfect wisdom, which is latent in every man, will burn more brightly, until the soul at last succeeds, after a long course of penance and meditation, in breaking asunder, little by little, all the ; ;