Hindu Manners, Customs and Ceremonies - DUBOIS, Abbé Hindu Manners, Customs and Ceremonies, Dubois | Page 243

A FALSE ACCUSATION 203 that I would not defile the house by spitting in it. I did my best to calm his fears, assuring him that he had no reason to fear my transgressing any of the strict rules of Hindu custom. Despite my assurances, however, I noticed that he charged one of his sons to keep watch over me. Another spy was charged with observing the conduct of my servants. At sundown one of these latter left the Hardly had he returned village to answer a call of nature. when the person watching my servants, having seen him in the distance, ran to tell his master that his house had been polluted, that he had admitted into it people of low habits, for had he not seen with his own eyes one of my servants return from answering a call of nature without having washed himself and enter the house in this horrible On this my host rose in great wrath, state of defilement 1 and with gestures and looks of anger repeated to me what Is any sin equal he had been told, ending by exclaiming to this Behold the kind of gratitude which I ought to have foreseen in offering you hospitality. I had a pre- sentiment that my good- nature would bring me trouble. What To do such a thing without washing afterwards What What an infamy a crime What a scandal You must punish severely the shame for my house low person who has so horribly defiled my house. You And depart, shall pay me all the cost of purification quit my house at once I let him vent his choler without interrupting him, and when he had ceased I answered him calmly that, if his complaints were well founded, reparation should be made him. But first of all he must prove that the offence had My servant denied it strenuously, really been committed. and indignantly demanded on his own part that his accuser should be punished. He had, he asserted, simply stooped down to answer a call of nature different from that alleged. His accuser nevertheless stuck to his assertion with horrible oaths. The Brahmin, believing him rather than my ser- vant, insisted on my leaving the house. Thereupon, in a firm tone, I declared that I would neither punish my servant nor pay compensation for an injury which had not been proved. As to the order which he had given that I should leave his house, it was, I told him, an unreason- ' : ! ! ! ! ! ! . . . ! ' !