Hazard Risk Resilience Magazine Volume 1 Issue 2 | Page 16

INTRO | HIGHLIGHTS | FEATURES | PHOTO STORIES | FOCUS | INTERVIEWS | PERSPECTIVES | BIOS Faith-based disaster risk reduction Disaster management and humanitarian intervention can be affected by religious interpretations of disasters and the faith of local communities who are in need of aid and other forms of assistance. They can also affect how the disaster itself is managed and how aid is distributed. Since community preparation is key to mitigating disasters, religious communities and faith-based NGOs are likely to continue to play an important role in their aftermath and in reducing the damages caused by disasters in the future. Religious identity and faith not only mediate how people perceive a disaster, but may also encourage them to prepare and build resilience. Infrastructure that is vulnerable to disaster (such as school buildings) is in many cases already maintained by faith communities.4 Similar to other public buildings, churches, mosques and temples are used for shelter when disaster strikes. Therefore a possible solution for enhancing aid efforts would be to work with faith-based communities to ensure that they have in place the best possible strategy for reducing disaster risk. The hazards can of course occur in some less developed countries more than others, but bearing in mind the religious faith of communities may better assist practitioners in social work, medicine and other fields in helping them to prepare in advance. ‘Faith communities have a role in providing post-disaster assistance and in proactive risk reduction. Some aspects of religious practice such as gender inequality or preferential treatment in providing post-disaster assistance are limitations, but can be lived with as long as faith communities are seen as only one of many channels for disaster response and recovery,’ says Dr Ben Wisner, a disaster expert based at Oberlin College (USA) and University College London, who has worked with faith-based communities in disaster risk reduction and planning. people to plan for disaster. The NGO contacted Islamic teachers and scholars who produced video and other outreach materials for people who previously thought there was nothing that could be done about disaster risk. ‘This collaboration with Islamic leaders freed local people from ‘fatalism’ and got them working proactively to reduce disaster risk’, says Wisner. Cultivating resilience The influence of religion in interpreting disaster is common to many cultures throughout the world, but especially where humanitarian intervention is most needed. Since much of the aid received by disaster-affected countries originates outside of the cultural context in which the disaster has taken place, the methods for delivering aid across national and cultural boundaries may be limited in practice. There are also moral challenges to overcome for disaster intervention, especially if religious views prevent or hamper assistance coming from outside. Yet working within communities by taking into account their religious beliefs and YX\