Ethos Education Winter 2013/4 | Page 18

positive education for the future it aims at the promotion of a core set of universally acknowledged (cosmopolitan) virtues and values. Key Principles • Character is educable and its progress can be measured holistically, not only through self-reports but also more objective research methods. • Character is important: it contributes to human and societal flourishing. • Character is largely caught through rolemodelling and emotional contagion: school culture and ethos are therefore essential. • Character should also be taught: direct teaching of character provides the rationale, language and tools to use in developing character elsewhere in and out of school. • Character is the foundation for improved attainment, better behaviour and increased employability. • Character should be developed in partnership with parents, employers and other community organisations. • Character education is about fairness and each child has a right to character development. • Character education empowers students and is liberating. • Character demonstrates a readiness to learn from others. • Character promotes democratic citizenship. The Research Project Given our underpinning philosophy we wanted to access more than the pupil’s own descriptions of their characters. We decided that the best way to achieve this was by taking data from a number of different sources. This triangulation approach applies most to our work in secondary schools where we are gathering data about Year 10 pupils from three sources: moral dilemmas; selfreporting; and teacher reports. Our moral 16 dilemmas target the three virtues of honesty, courage and self-discipline with each being measured by one dilemma or story. Pupils are invited to choose from a list of options about what the protagonist in the dilemma or story ought to do and then they must choose which reasons for acting are best and worst from another list of options. The idea is that the story draws them into the three situations and that they respond in a way that engages at least their moral reasoning and probably a lot more such as the kind of moral action they are inclined to take in real situations. These results are compared against the pupils’ responses to a “Values-InAction” survey measuring their self-reported character strengths, especially the same three qualities measured by our dilemmas. Additionally, teachers of the same pupils are asked to report the virtues they notice most and least among the same pupils surveyed, though of course there are no reports on individual pupils. All sorts of different comparisons are possible from this design, especially between how the pupils rate themselves, how they respond to moral dilemmas and what the teacher’s think of them as a group in regard to the specific virtues. Additionally, because we have used or adapted already existing measures for our dilemmas and self-reporting, it will be possible to make important international comparisons with existing data banks. All these kinds of variations can be checked too against different types of school, different geographical dynamics and in relation to the ways that teachers tell us they are developing character (or not) in their schools. In primary schools, we are mostly interested in talking to teachers about how they develop children’s characters. This involves asking about the following themes (the same themes apply also to interviews with secondary school teachers): • their role in developing character in children; • their sense of autonomy to develop children morally;