Edge of Faith October 2018 | 页面 4

of Faith Lee iGods Watching Disruptive Placemaking Trinity Moral of Art Witness Jennifer Craft Band the Stories Gallery Detweiler Benson TV iGods - Craig Detweiller How Technology Shapes our Spiritual and Social Lives EOF: Craig, thank you so much for taking time from your busy days to talk to us about your book, iGods. How are you doing today? Detweiller: Well. It’s always good to talk with you, Michael, and it’s always a great time to consider how we, I don’t know, retain our humanity in the midst of technopoly that surrounds us. Absolutely. You know, I can’t help, when I talk about these subjects, to feel like a hypo- crite since I’m completely drowned in technology, but at the same time know it’s a con- cern. But we’ll get to that probably in a moment. Maybe we could start off with this: In your book, you discuss that we have faith in technology because we have gotten really soft, at least in the West. We expect our air conditioning to work, we expect our cars to start, we expect it to make our coffee; we just have gotten so complacent with technol- ogy that we don’t even realize that it is present, we just expect it to be there. If it slows down, even a millisecond, we lose the plot. Maybe you should start off by telling us, and I know you don’t make any commitments in the book, is technology good or bad? Well, let’s see. I think technology is a consolation. You can go back to the Garden and as Adam and Eve were facing the difficulties of life, without God in the center of their lives, and life outside of the Garden, God sent them out with tools. There were tools to deal with toil. Those tools were something to till the ground; an acknowledgment that it’s tough to create a crop. The soil can be challenging. And then also with clothing; a notion of a loom and the ability to weave. The idea that in some places it’s unbearably hot and we need hats and we need sunscreen and we need ways to protect our heads and our bodies. In other areas, it’s unbearably cold and we need fur and blankets and layers to get through long winters. And so, in a sense, I think God has not just been a tool maker, a creator, but also given us the ability to create tools. To the degree that tools allevi- ate our pain, our suffering — something like air conditioning, yes! Wonderful, I love air condition- ing — Oh, wait, am I poisoning the environment with the by-products of that air conditioning? I need a new tool to deal with how I’m damaging the ozone layer. It has been this constant thing of solving for one problem and then often creating another. Technology can be a great consolation and it can be incredibly vexing. So,it’s kind of like, it depends on how we’re using it, right? Exactly. I got ya. So, with this wonderful, I guess “tool” might be the right word, it seems like it’s getting to be a bit more than “tool.” Technology has given people this sense of self importance. You wrote the book iGods a few years ago that it seems that, with social media usage, this tool has gotten even more out of hand, where people just concentrate continuously to get more and more and more followers; not just to get “... whether they be Facebook, Google, Amazon, Apple — I tried to go back to the core ideas that drive the companies or that drive their decision making.” data, and information, which is what the initial tools were to feed them, but they now want people following them and then it makes everybody feel, you discuss this, everybody can be a broadcaster or a jour- nalist. They are all putting out what they want and it makes them feel like they are famous, even if no body is paying atten- tion. They just have a lot of followers that are trying to get followers, too. Right? So, I guess that in some ways technology affects our ability to be humble, which is getting real close to one of the roots of