Dissent newsletter (volume 1) | Page 12

“Because cricket is played largely in the mind… it can imprint the character of that nation indelibly upon the minds of those who watch.” -Sir John Major religiosity, questioning time and again the captain’s frequent reference to Islam and ‘Almighty Allah’ and the team’s collective prayers. And yet very little is made of the Buddhist ceremonies that often precede Sri Lanka’s important tours. Religion, however, played a very positive role, instilling discipline in ‘a disparate team’, in the words of Omar Kureishi. When Inzamam-ul-Haq dominated the cricket team as a captain, his quickly spreading religious influence in the team was obvious. Bob Woolmer, the South African ex-coach of Pakistan, who had frequently complained about the constant and lengthy prayer sessions that the team held, later discarded his earlier remarks because on closer examination he found that praying together was greatly beneficial for team unity and spirit. It also involved that there would be no disciplinary problems as the team refrained (with one notable exception) from attending after-parties and night clubs, avoided razzmatazz associated with sporting cars, slept early and were bright-eyed and fit in the morning. The negative effect that the growing influence of religion in Pakistani cricket had was that it increased the teams ‘otherness’ from rival teams, mostly due to stereotypes held by others and partly due to Pakistani players not being able to partake in activities such as ‘traditional’ end of play drinks. Overall, a cultural mismatch (including language) appears far more prominent than the mediaoverhyped religious element. After Inzamam’s retirement the role of religion has almost vanished and above all, the greatest disadvantage has been the decline in cohesion in discipline within the team. Reflections in sports It can be said that a country’s history, politics and character is reflected in the cricket team. Prior to 1947, India and Pakistan were one team. Now as three different countries, does their cricket reflect their varying socio-political and cultural influences that have shaped their national identity? Yes, partially. But then there are other influences at work in this respect. For instance the extraordinary role of the cricket team’s captain, which is far greater than in any other sport. According to Ali Khan, a Pakistan-based sports journalist, ‘Imran Khan’s imprint on cricket was spectacular and imperious but perhaps not typical of the Pakistan psyche’. Cricket in Pakistan reflects the country’s political, cultural and social environment. Again in the words of Ali Khan: ‘This is evident with its lack of focus on education, its political experience of dictatorial military rule for most of its 63-year-old history (as contrasted with neighboring India’s consistent democracy), its religious orientation as opposed to secular influences of India, Sri Lanka and Bangladesh, the degree of corruption that currently pervades its