Connections Quarterly Summer 2020 - Dialogues Across Difference | Page 13

I NT ER RU PTI N G M I C R OAGGRE S S I O N S kler describes how this natural inclination to categorize continues into the preschool years and can be observed as young chil- dren begin to navigate their social environ- ments. The differences that they notice at six months begin to take on social mean- ing. Young children are natural researchers. Winkler, supported by the research of oth- ers, argues that children seek to make sense of those differences, gathering information from the world around them, from sources which include, but are not limited to: their family, their peer group, the media, and their general environment. “... we are helping [young chil- dren] develop a lens with which they begin to identify those moments of marginalization, and in turn, interrupt them.” thing that further marginalizes you because of your identity. As a queer, Christian, able- bodied, traditionally educated, English- speaking, cisgender woman of color in the United States, I will experience privileges that come with being a member of some of those groups which wield power (political, social, economic, etc.), and I will also experi- ence the marginalization that comes from being a member of other groups that do not wield power in my American context. They do so by tapping into the messages that are communicated about the ways in which our society values or devalues dif- ferent identities across race, gender, sexual identity, class, ability, and other social iden- tifiers. These messages, unless interrupted, become part of the lens they use to under- stand and interpret their world. As a result, the interactions that the students have with each other and with the adults in their schools and learning communities are in- fused with those messages. A kindergarten child being told that their skin looks dirty because it is brown, a first grader telling her classmate that it is impossible for her to have two moms, or a teacher consistently confusing the two Asian students in her class are examples of moments in which a piece of a person’s identity is marginalized. These acts of marginalization based on a person’s identity have come to be known as microaggressions (Wing Sue, D. et. al., 2009). If, as early childhood educators, we believe in the importance of creating safe learning spaces, where children can take risks, and if this necessitates that each child feels that they belong, then we have a responsibility to interrupt microaggressions that we wit- ness and perpetuate in our learning envi- ronments as we navigate the differences that will inevitably exist in any classroom made up of individuals who occupy mul- tiple identities. When we name those expe- riences for young children, we are helping them develop a lens with which they begin to identify those moments of marginaliza- tion, and in turn, interrupt them. An impor- tant piece of this work belongs to the adults who must model what it means to bring their full selves into the classroom. When we do this, we are explicitly sending the Microaggressions are often described as “small paper cuts” that represent all of the times that someone says or does some- Continues on page 12 CSEE Connections Summer 2020 Page 11