CLS Christian Lawyer Magazine June 2014_Proofforweb.pdf Jun. 2014 | Page 24

AADVOCATES INT E R NAT I O NA L DVOCATES INT E R NAT I O NA L A Knock on the Door: How Life Together Strengthens Us for the Unexpected BY BRENT MCBURNEY Y our staf hears an unexpected knock on closed oice doors. hey hear shouting. When you arrive to sort things out, you are arrested. hat is hardly anyone’s idea of a great way to begin the New Year. But that is exactly what happened to Christian lawyer Lee Min Choon earlier this year. On January 2, 2014, while conducting a routine inventory at the closed oices of the Bible Society of Malaysia (BSM) in Kuala Lumpur, the BSM staf was suddenly interrupted by a loud banging on the glass doors and the shouting of 20 enforcement oicers from the Jabatan Agama Islamic Selangor ( JAIS), the Islamic religious authorities, demanding that they open the oice. he staf called in Lee, BSM’s President and board chairman, to clear things up. he outcome of the incident was far from ordinary. Why were Islamic authorities policing non-Muslims, and how did it come to this? In April 2011, the Atorney General and other federal ministers met with BSM President Lee and other evangelical Christian leaders to discuss the issue and came up with a 10-point solution. In that ruling by the federal government, BSM was allowed to continue to publish the Alkitab Bible for distribution without restrictions in East Malaysia, while for West Malaysia, the Bibles were required to have a cross and the words “penerbitan Christian” (Christian publication) on the cover. BSM made sure that all of its Bibles were fully compliant with the 10-point solution. A Political Controversy Grows Malaysia is a predominantly Muslim nation. A litle less than ten percent of the population is Christian. hose believers have, however, used the Bahasa (Malaysia’s oicial language) word “Allah” to refer to the Christian God since 1629 in the Alkitab Bible. It has only been in the past seven years that extremist Muslim groups pushed to ban the use of “Allah” by non-Muslims. Many believe that the eforts are mainly for political reasons. he controversy arose in 2007 when Home Minister Syed Hamid Albar banned the Roman Catholic Church Malay version of a weekly periodical, “he Herald,” from printing “Allah.” he church challenged the ban in the courts. Lower courts ruled that non-Muslims were banned from using the word. In 2010, the High Court of Malaysia briely reversed the ban, resulting in mob violence against churches, temples and even a convent school. 22 A Blow to Religious Freedom Several Roman Catholic churches in Malaysia and “he Herald,” however, continued to use the word “Allah” in print and during services. he legal case continued through the system and on October 14, 2013, in a blow to religious freedom, a Court of Appeal ruling deemed the use of the word “Allah” exclusive to Islam. In November, the Sultan of Selangor state took a further step, extending the ban to Bahasa-language Bibles and churches, in clear contradiction to the government’s 10-point solution. he next logical step?—a raid on the BSM oices. JAIS, the Islamic religious authorities, are granted power under the Malaysian constitution to govern the afairs of Muslim citizens. hey do not, however, have jurisdiction to police the afairs of non-Muslims. Until this year, they have not tried. hat all changed on January 2. THE CHRISTIAN LAWYER | JUNE 2014