Bilingues & Artistes November 2013 | Page 8

recently discovered. I was quite shocked since I do not speak a word of Wolof.. My father told me that “Diouf” is a popular family name in Senegal, and that we are not the only family to be named “Diouf”. I naïvely asked “So, I have more family relatives?” My father laughed and kindly assured me that no, we were not related to all the other Dioufs. Having Diouf as your last name could lead to confusion; as people believed that my father was the football player Pape Diouf or the recently deceased actor Mous Diouf. I didn’t have a problem with my recently discovered Senegalese genes; but I still couldn’t live in harmony with my hair. I hated it. I hated it because it drove people away, or attracted them only for them to laugh at it, or even pull it. I considered that heritage as a curse. All I wanted was to be normal, to not have to wake up in the morning and find this capillary haystack that is growing curlier and curlier. I wanted people to finally accept me. As a result of the many hair treatments I went through, the haystack started to calm down. This year I decided to stop all the treatments and see how my hair would react. To my surprise, I fell in love with it. All these years of straitening my hair and searching for a better treatment finally made me realize how much I actually despised it. How I was ashamed of it, because of the negative remarks of my friends and classmates. How I actually believed that straightening my hair would make it go away, but I was wrong. Now, when I look at myself in the mirror, I don’t see someone who is the whitest ethnic girl in the family, , but a girl who fought many battles against herself, before finally dropping her weapons, and welcomed a new face, a new state of mind, a new identity, at last. { } Did you know? Wolof is the second main Senegalese language after French. It is somewhat close to Arabic. For example, to salute an individual, you address them as “salamaleïkoum”. If you wish to say “How are you ?”, it would be “Naa an tudd” Paradise Lost, sculpture by Amelie Iselin Mexican Day of the Dead Skulls are a staple in Mexican heritage. Every November first, everyone goes to the graveyard with treats and special sugar skulls to present and honor to their dead ancestors. This skull was made out of beads , marbles and tictacs, reflecting upon the modernity of today’s materials while skill keeping the “sugar skull” aspect by having the teeth made out of tictacs. Bilingues Et Artistes - N*13 8