Arts & International Affairs Volume 5, Number 1, Summer 2020 | Page 53
ARTS & INTERNATIONAL AFFAIRS
Abstract
A few months ago, I chanced upon the book on Cultural Democracy:
The Arts, Community, and the Public Purpose by James Bau Graves, and
was struck by the question he posed in his introduction: “What does
your community need to keep its culture vital and meaningful?” This
question made me reflect on my interest in intangible cultural heritage
management and cultural policy, and the current conditions in the Philippines.
In 2001, while I was still studying to be a dancer and thespian,
I was intrigued by the cultures and artistic expressions of Indigenous
people in the Philippines. I visited a couple of Indigenous communities
in the Central and Southern Philippines. I watched their dances,
listened to their songs, and noted their stories often asking questions on
why and how they came about with what I just experienced. A few years
following this immersion, I started on a research project on nurturing
Indigenous culture and arts in the Philippines, taking a closer look at
how the National Commission for Culture and the Arts (NCCA) in the
Philippines formulated policies and created mechanisms to provide Indigenous
people with the support they need to keep their cultures alive.
This has been a constant inquiry of mine ever since. How have the policies
and mechanisms developed in the past decade? Is it responsive to
the needs of the communities?
Keywords: Theatre, public engagement, diversity
¿EL GOBIERNO DE QUIÉN, EL BIEN DE QUIÉN? POLÍTICA
CULTURAL Y GOBERNANZA EN FILIPINAS
Resumen
Hace unos meses, me topé con el libro sobre Democracia cultural: las
artes, la comunidad y el propósito público de James Bau Graves, y me
llamó la atención la pregunta que planteó en su introducción: “¿Qué
necesita su comunidad para mantener su cultura? ¿vital y significativo?
Esta pregunta me hizo reflexionar sobre mi interés en la gestión del patrimonio
cultural inmaterial y la política cultural, y las condiciones actuales
en Filipinas. En 2001, mientras aún estudiaba para ser bailarín y
actor, me intrigaban las culturas y las expresiones artísticas de los pueblos
indígenas en Filipinas. Visité un par de comunidades indígenas en
el centro y sur de Filipinas. Vi sus bailes, escuché sus canciones y noté
sus historias a menudo haciendo preguntas sobre por qué y cómo sur-
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