Aptavani-9 455
is jagruti. This‘ Dada’ remains in your memory all day long. This awareness of‘ I am Shuddhatma’ is there because of‘ Dada’. It is called the fruit of his grace( krupa-phala), whereas, jagruti is a different thing altogether.
There is no need to rush in this. This Gnan that you have attained is so rare, that one cannot attain it even in a hundred thousand life times. Having attained it with such ease and in a short while, one becomes embroiled in a rush and frenzy( raghavaat). This is not a line of shortcuts or impatience. This is the line of harmony, patience and stillness.
The Lord considers the establishment of the awareness( laksha) of‘ I am Shuddhatma’ a greatest thing. In the Kramic path, there is conviction( pratiti) of only‘ words’ that describe the attributes of the Self. One attains the conviction of the words, which describe the attributes of the Shuddhatma as‘ I am this’ and they place a great value on this conviction of words; they call this state samkit. However this conviction is only of words, whereas you have attained the conviction of the vastu – the actual Soul; the Self. It is a conviction that is natural to the Self( swabhavik pratiti). That is why this conviction( pratiti) is called kshayak( eternal). This Gnan can do a great deal of work; it is a tremendous wonder.
Subtle change of ownership when talking to others about Dada
So if you want to achieve the absolute state of enlightenment( The Self) then maintain a very careful vigil; be very alert. As far as possible, do not say anything in any place whatsoever. Do not try to explain this Gnan to anyone. Otherwise there will be contrary result. To speak even a word of the speech of the Vitarag is a biggest spiritual liability.
What do people care, they will stick around you. All they care about is that they will get something. Do they not stick