Aptavani-9 Aptavani-9 | Seite 391

324 Aptavani-9 not the owner of the body. ‘We’ are not the owner of the mind. The sweetness of doer-ship (garva meethash) is the cause of worldly life Questioner: What is garva? Is there a difference between garva and abhimaan (pride with ‘my-ness’)? Dadashri: What happens when you place garva and abhimaan on the opposite sides of the scale? Do they weigh the same? Abhimaan will be a quarter of a pound and garva will be forty pounds. Questioner: How is that, can you please explain that? Dadashri: People do not understand abhimaan or garva. Abhimaan is different, garva is different and ahamkar is different. Questioner: So does garva mean ‘I-ness’ (hoonpad)? Dadashri: No, the ‘I-ness’ (hoonpad) is ego. ‘I am Chandulal’ is ego. At times you may or may not have abhimaan, you may not even have garva. Hoonpad (I-ness) is to believe to be where you are not. Those who are not in the swapad (the Self), are in the hoonpad. But what is garvaras? Garvaras is very sticky. Abhimaan is mild and docile in comparison. It is very light, whereas garva is very heavy. Questioner: Can you explain garvaras with an example? Dadashri: In abhimaan one does not have the sense ‘I am the doer of all this.’ In garvaras he believes ‘I am the doer’. So being the doer in one thing, he also believes he is the doer in the entire universe. So garvaras extends very far and wide. Does anyone do garva? There is garva in everything. The sense of, ‘I am doing’ is all garva. When the awareness of ‘I am doing’ went away for