Aptavani-9
147
One can only get his work done if the suspicion, regarding the
Self, leaves.
Here one attains the Self in an hour and therefore
becomes suspicion-free (nihshank). This is no ordinary state of
worldly ease and splendor. This is the luxury and the splendor
of Akram Vignan but human beings do not understand it.
Otherwise one can never become suspicion-free regarding the
Soul, even in a million life times and one can never attain the
Self.
One cannot get rid of suspicions about the Soul without
a Gnani Purush and one’s suspicions in the worldly life will never
go away until he becomes suspicion-free about the Soul. When
one becomes suspicion-free about the Soul, all other suspicions
become exposed and are seen as they are. Here in Akram
Vignan, no suspicions about the Soul remain at all.
The Science of Separation through Akram
You should not have any suspicions anywhere. In this
world, there is no misery like suspicion. I have given you the
suspicion-free Self. That Self is such that suspicion will never
arise. So all suspicions of, ‘is it like this?’ or ‘is it like that?’; are
gone. This is Akram Vignan and therefore the pure Soul has
been attained.
There are two parts in this body. One is the Self, which
is Your own ‘home’ and the other is the non-Self, which is
‘foreign’ to You. As long as one does not have knowledge of
these two parts, one keeps saying, ‘I am Chandulal’.
The Gnan ‘we’ give you here is Akram Vignan. What is
Akram Vignan? In it, the Self and the non-Self are exposed as
they are and they become separate. The Self sits in the place of
the Self (swakshetra) and the non-Self is the parkshetra the
‘foreign’ location. This separation occurs in the Gnan Vidhi.
Therefore, a line of demarcation falls between the Self and the
non-Self, and then everything falls in its regular course.