146
Aptavani-9
When everything of the body becomes unified in agreement
(ekmata), when the Gnan that is spoken by ‘Dada’ becomes
one voice, all accept it, then one becomes suspicion-free
(nihshank).
You no longer have suspicions within, do you? Otherwise,
one cannot go even one hour without having suspicions; there is
such a ‘big crowd’ within. There is no knowledge which all (the
aforementioned components of the antahkaran, gnanendriyas
etc.) within will accept. Either the mind will ‘shout and
complain’, or the chit will ‘shout’. One entity or other within will
be upset and find faults. Therefore, they are such that they will
not become unanimous. There is a densely ‘packed’ ‘community’
within. Even if one entity within questions, ‘What if this
happens?’ it will give rise to suspicion. And for You (the one
who has taken the Gnan in the Gnan Vidhi), there is no uprising
within anymore, is there? They are all united and present, are
they not? So it is only when everything within is uniformly
unanimous, that one becomes suspicion-free.
Never before have all entities within the body become
unanimous and uniformly united. It is a different thing when one
becomes focused in a deluded state (moorchha) in worldly
matters. This worldly state is like the state of one intoxicated
with alcohol. Once you give them some ‘alcohol’, all within fall
under the spell of worldly fun (masti); whereas this Gnan is
without such moorchha (delusion). This Gnan is such that even
if one is intoxicated with a little delusion, it will bring it down.
So wherever you go, everyone has suspicions about the
Soul and because of that they remain here caught up in the
worldly life. They do not become suspicion-free and they do not
achieve anything. Without a Gnani Purush, not a single person
has ever become suspicion-free, in matters of the Self. People
are looking for knowledge that removes all suspicion, it is not to
be found anywhere in anyone. It is not to be found even in the
Kramic path. It is only possible here because of Akram Vignan.