Aptavani-9
99
If you were to use vyavasthit in this way, it will stop many
suspicions from arising. You cannot say ‘whatever is going to
happen will happen’. If you understand whatever is ‘is’ and
whatever is not ‘is not’; then there will be no suspicions. And if
suspicion does arise, you can erase it. What is there to be
suspicious about when ‘what is’ is, and what ‘is not’ is not?
Why fret over whether ‘will it happen or will it not? Will it
happen or will it not? Will my losses come to an end?’ You fool,
What ‘is not’, is not. If your loss is going to break, it will and
if it is not meant to, then it will not. So why fret about it?
Therefore, there is no reason to be suspicious of what is and
what is not.
However, you cannot take the approach of vyavasthit by
saying, ‘don’t worry. Whatever is going to happen, will happen.’
You cannot say, ‘Only that which is meant to happen, will
happen.’ That is a one-track viewpoint. That is misuse of
vyavasthit. This mind, buddhi (intellect) etc., is ignorant by
nature and as long as there are such inner opponents, You
should remain alert.
Questioner: We worry about the future, ‘this is going to
happen’ or ‘it would be nice if this were to happen’. At such
times, can we say, ‘Do not worry, whatever will be in vyavasthit,
will happen?’
Dadashri: There is no need to say, ‘Whatever is in
vyavasthit, will happen’, because whatever ‘is’ is, and whatever
‘is not’ is not. So there is no need to think about that. What ‘is
not’ is not going to become ‘is’ and what ‘is’, is not going to
become ‘is not’, so then you don’t have to think about anything.
You become suspicion-free in that matter.
Besides, the future is under the control of vyavasthit. Is it
under our control?
There is no need to say, ‘that it will happen if it is in
vyavasthit’. But you can say, ‘what ‘is’ is and what is ‘is not’ is