Aptavani-9 Aptavani-9 | Page 100

Aptavani-9 33 Only the ‘one’ who reacts sees the one who is upset and non-communicative. One man told me, ‘My wife repeatedly becomes very upset and non-communicative (risavu) with me and will not speak to me.’ I told him, ‘Who is the one saying ‘she is upset and non-communicative’?’ It is not ‘You’. It is the risad within you, i.e. the ‘one’ who is inclined to become upset and non- communicative that is saying ‘she is upset and non-communicative’; who is that? It is the ‘one who is the risad’ himself that is complaining. It is not You. So ‘You’ should ‘know’ (janvoo) that the ‘one who has reacted and become upset (risad)’ is seeing all this. The one who is apt to become upset and non- communicative (risad) is the one seeing the other person who is upset and non-communicative. The Self ‘sees’ only the Self. It does not see any other circumstance. Aggravated people see the one who is aggravated. So I told the man, ‘It was the wife who was upset and non-communicative, it is not her Self (the Soul within). She is a woman. And the one who has become upset in reaction (risad) is not your Self (Atma). Who is the wife upset and non-communicative (risavu) with? You simply have to ‘see’ that she is upset and non-communicative towards the one who is himself apt to be sulking (risad). You simply have to see that! You simply have to keep ‘seeing’. This can bring a solution, can it not? How can you solve it otherwise? Some continue becoming upset and non- communicative (risavu) and others keep cursing. That is how it is. But the Soul is separate from all these phases; the Soul is not to be found in any of this. What is the basis on which everything is taking place? Everything occurs based on each individual’s karma. A person keeps receiving the fruits of his karma, what do ‘we’ have to do with that? Each person is enjoying the fruits of his karma, what do ‘we’ have to do with them? That is how this is. If you want to attain the Self, then keep seeing the Self in others, and nothing else is worth seeing.