Aptavani-6 Aptavani-6 | Page 291

260 Aptavani-6 and that will never happen; and the time will pass by in this way and then he will die. He will have to be carried off on someone else’s shoulders. If udirana (premature fruition of karmas) does not occur, then he will have to come back to settle all the remaining karmas. Udirana means to ripen karmas that are not yet ready to give effect so that they come into fruition sooner than they otherwise would. Those who have the final physical body (final physical body is charam sharir) can do this. If the charam shariri (the one who has the final physical body) has many karmas, then he can do udirana. But what should he be like? He should be one with energy of the Self and its authority (sattadhish). He should be one with purusharth. Without being the Self, a purush, everyone is considered a ‘top.’ Anyone with a name is a ‘top.’ As the air goes in (the moment he takes his first breath), the ‘top’ starts spinning and its string starts to unwind. You can even see the string unwinding. That is why ‘we’ call everyone in the world a ‘top.’ If you want an explanation for this, ‘we’ can provide you with one. Whatever words ‘we’ use, ‘we’ do so in order to give clarity. In the Gnan this ‘Dada’ has ‘seen,’ He has seen that Gnan (knowledge) and agnan (ignorance) are absolutely separate. Extraordinary spiritual effort (parakram) is independent of the unfolding of karma (udaya). Whatever purusharth You do, it is Your own. Our mahatmas (Self-realized persons who have received the Akram Gnan from Dadashri) have become the Self (purush); purusharth is constantly going on within them. The Self has come into the religion of the Self (purush has come into purush dharma), and that is why pragnya (the light energy of the awakened Self) keeps Him aware (jagrut). ‘We’ call everyone in the world ‘a top.’ What purusharth can a ‘top’ do? As the first breath is taken, the ‘top’ spins and will continue spinning until the last breath, and then the ‘top’ will fall down! ‘Our’ mahatmas have become purush; when the breath does