Aptavani-6 243
long as one has not realized one’ s bliss of the Self. Now that You have attained the bliss of the Self, you do not need the support of external pleasures and happiness. Therefore, put aside all other forms of pleasure. Bliss of the Self and external pleasure can not arise together. Therefore, find the atkan.
Experience( anubhav), awareness( laksha) and conviction( pratiti) prevail for everyone; that is not the fruit of purusharth. They are the fruit of‘ Dada’ s’ grace. Now when can you call something a purusharth and a parakram? It is when the‘ rope’ you are hanging from, the rope that makes you wander life after life, breaks. To break this, You have to do parakram. What you have attained is the result of your merit karma( punya) of the highest order. Through these merit karmas, you attained the Gnani’ s grace and through the Gnani’ s grace, you have attained the Self.
Your speech will be liked by everyone when the atkan leaves. There is nothing wrong with what you say, but because of the atkan, it does not come out as it should. Speech is hampered and unnatural due to the atkan within. It will not even produce a liberating smile( mukta-hasya) on your face. Once the atkan is gone, your speech will be good and your smile will radiate with liberation. Therefore, get rid of the atkan and do salvation of the world( jagat kalyan).
The speech( vani), the conduct( vartan) and the humility( vinaya); these three should become such that they win over the mind and the hearts of others. When that happens, then realize that You have begun to become like‘ Dada.’ Thereafter, there is no problem. Then You are safe; You have a safe side. Therefore, these three – speech, conduct and humility – must become directly visible to others. Without these attributes, one cannot verify whether something is authentic, can one?
Extraordinary Inner War against Atkan Have snacks, eat whatever you want; you have to do that