Aptavani-6 Aptavani-6 | Página 205

174 Aptavani-6 vaniyo (baniya cast businessman) would do business during the day and at night he would gamble away his money. When he came home, his wife would give him a good thrashing! One day the villagers came to get me, ‘Come on Sir, this is something worth seeing!’ I asked them what was worth seeing. They told me, ‘Why don’t you at least come?’ So we went there. The door was locked from the inside. The vaniya’s wife must have been beating him with a stick but you could hear him saying out loud, pretending as if he is beating her, ‘Here! Take one… here take another!’ I said to my self, ‘This is interesting! We learned a new scripture today!’ The villagers told me that his wife beats him every day and the baniya says, ‘Take that!’ Is this baniya not smart? This is what the world is like. You will find all kinds of things. The baniya preserved his reputation, did he not? We do not have to preserve ‘our, the Self’s’ reputation in this way; ‘our’ reputation is already secure. All You have to do is ‘Settle with equanimity.’ One lawyer tells his client, ‘Will you get lost from here or not? Or else I will make the dog bite you!’ This is called a lawyer! Even the clients are like that! This world is without order, and there is no telling where one will be or what will be his state. ‘We’ call it (the world) hollow, without substance (polumpol). The guilty one escapes and the innocent gets caught. If this is not called polumpol, then what is it? From the perspective of worldly interaction, this world is hollow and haphazard and from the perspective of natural order, it is absolutely just and in compliance with the natural laws. People do not know how to tally this calculation. Is whatever you see the account? No, no! Nature says that whatever you see before you is a settlement of a karmic account from the past life, and the settlement of the current account will come in the next life. Therefore, you have to suffer the consequences of your past mistakes. The fault is of the sufferer. Therefore, whoever is suffering now is verily at fault due to his