Aptavani-6
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antahkaran). When the antahkaran comes to end, that is,
when it dissolves, everything will come to its natural place. If you
do not become a partner with all that is within the antahkaran,
and instead simply keep ‘seeing’ them, then You are separate.
For as long as you continue to ‘see’ it, the chit will continue to
purify. If just the chit becomes pure, everything else will become
pure too. One wanders life after life because of impure chit.
Therefore, this ‘yoga’ of seeing the antahkaran is to be employed
to the point where the chit becomes pure.
Questioner: What should be done when deceit (kapat)
and deceitful thoughts arise within?
Dadashri: All of that is the non-Self complex (pudgal).
The one doing the thinking is also the pudgal. The Soul, the
Self, is nothing of the sort. There is absolutely no garbage in it.
The ‘puzzle’ that arises is also the pudgal, and the one that
creates it is the pudgal too. Who knows that puzzle? It is the
Self. The Self is the knower of straight-forwardness (saradata)
and deceit (kapat).
The Problem of Wavering in Decision-making
Questioner: Until a decision is reached, the mind wavers
continuously.
Dadashri: Just because you cannot come to a decision,
does that mean you have to remain sitting on the platform? If the
wavering of, ‘Should I go now, or should I go later?’ happens,
just get on the train that comes along.
The inability to arrive at a decision is due to the lack of
action on the part of the intellect (buddhi). People with intellect
can make quick decisions on anything; they make decisions on
the moment. It does not take them even five minutes. That is
why ‘we’ have called it ‘common sense.’ Common sense means
‘everywhere applicable.’ It is applicable everywhere. This ‘key’
of common sense is such that every ‘lock,’ i.e., every problem,