The belief, ‘I am Chandubhai’, gives support to the
prakruti (the non-Self complex). That support leaves when the
Gnan, ‘I am pure Soul’, happens. Thus that thing, the ego, falls
off when it becomes supportless. When the ego falls off one
becomes the non-doer (akarta).
How can one go to Simandhar Swami in Mahavideh
Kshetra? By following the Five Agnas of revered Dadashri.
What is the difference between the Self (Atma) and the
pudgal? The Self is the sole eternal element and the pudgal is
of infinite parmanus (subatomic particles). The pudgal is
vibhavik (that which has arisen out of a third or extra intent),
whereas the Self is swabhavik (original nature). The pudgal is
subject to puran (intake) and galan (output).
Nothing is to be done. One is only to become deserving
of the Gnani’s grace (krupa). What obstructions come in the
way to become deserving of that grace? Our obstinacies
(aadayee)!
The effect of discharge karma (dravya) does not change.
If the intent (bhaav) changes, one can become free. One may
not stop stealing, but if his intent behind the stealing changes,
then he will stop! By doing pratikraman the intent changes and
that karma gets purified and comes to an end!
The world is caught up in trying to remove ego. Dadas