a cruel intent, cruelty will be there in the intent during discharge
of karma!
Salvation is not from scriptural knowledge; it is from the
experiential Gnan. The experience of Gnan can only be obtained
from the Gnani Purush, who is the embodiment of absolute
experience of the Self. Scriptures do not point out our mistakes,
they address everyone in a common format. Does a picture of
a lamp give light? The limitation of scriptures is like that of a
drawing of a lamp. True light can only be given by a Gnani,
who is the enlightened lamp!
Where there are kashays (anger-pride-deceit-greed), there
is parigraha (acquisitiveness), and where there is no kashay,
there is moksha! After attaining Gnan, in the Akram path,
kashays do not occur, because karmas are not bound here
(because You are a non-doer). Kashays leave upon Self-
realization.
What is the reason for attending satsang? It is only to
understand this much: ‘nothing is to be done’. Continue ‘seeing’
the result that unfolds!
The theory of destiny (niyativaad) is that the flow of
living beings in this universe is going on according to some rule
of destiny. But destiny is not the only reason. Other reasons
such as time (kaad), intrinsic nature (swabhav), self-effort
(purusharth) and fate (prarabdha) also come into play.
After attaining Self-realization in Akram Vignan, the chit
becomes pure. Pure chit is pure Soul (shuddha chidroop) and
that is the ‘shuddha Atma’ (pure Soul). When most revered
Dadashri gives Gnan, the chit becomes completely pure. And
only because of that the awareness (laksha) ‘I am Shuddhatma’
is always there!
Wherever the ego leaves, there arises nirakudata (the
state beyond all suffering).
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