Aptavani-5 Aptavani-05 | Page 22

There are two types of prizes. One is to win a lottery and the other is to be robbed; both are scientific circumstantial evidences. The one whose speech is never associated with sect based divisiveness and entrenched opinions, where the speech is absolutely about the Self, is known as the absolute Self (Brahmaswaroop). There are infinite Souls. In the final liberation state each and every Soul is separate and remains in eternal bliss of the Self. The entire worldly life and its interactions are in the form of discharge (galan) and it is scientific circumstantial evidences (vyavasthit). All five senses are subject to unfolding karma effect (udayadhin). What causes bondage of karma? The very belief, ‘I am Chandubhai’, is the root cause of bondage of karma. One only has to understand the facts. This is a science. When thoughts happen and they torment you, You are only to ‘see’ them as separate. Thoughts arise in the mind. The mind will say, ‘What if the car collides?’ There You are to simply ‘see’ the thought and sit in the car peacefully and not get engrossed in the mind. When excessive pain happens tell it, ‘Go to Dada.’ The intellect (buddhi) does not let you get out of the worldly life. The intellect shows where profit lies and where loss lies; it causes inner burning. The inner burning stops forever when one is graced by the Gnani! Where there is right intellect (samyak buddhi) there are no sect based opinions! There is no divisiveness of, ‘This is mine and this is yours’! The ‘outer’ intellect is ‘mechanical’ and the ‘inner’ intellect is what makes one independent. That intellect too is ‘mechanical’. 20