Aptavani-5
173
mohaniya karmas, so then does that karmas disappear?
Dadashri: All karmas disappear if You remain as the
Knower-Seer (Gnata-Drashta). All charitra moha (discharging
illusory attachment) disappears; only the pure awareness
(shuddha upayog) of the Self remains. The upayog ‘I am
Shuddhatma’, should remain. This is the pure Self and that too
is the pure Self. Donkeys, dogs, cats, etc., are all pure Self.
Even the one who robs you is a pure Self.
Human beings of the current era of the time cycle, called
dushamkaal, have an understanding that is filled with illusory
attachment (moha) and attraction (murchha). That is why
Krupadudev Shrimad Rajchandra has called living beings of this
era ‘hutpunyashadi’ (inadequate merit karmas bearers). All
day long they continue to do anger-pride-deceit-greed, attachment
and abhorrence. They follow the tradition of the religion passed
on to them by their forefathers. It is all done without any
understanding. Each person has a veil (avaran) of his own
‘religion-pudgal’ (the non-Self complex which is mired in
relative religion). Regardless of whether one is a Jain or a
Vaishnav, none are able to attain moksha. For the Jain it is the
Jain ‘religion-pudgal’ and for the Vaishnav it is the Vaishnav
‘religion- pudgal’, and that verily does not allow him to go to
moksha. It is only when such a pudgal discharges completely,
that one attains salvation. In the path of moksha, neither the Jain
pudgal nor any other ‘religion-pudgal’ will be of any use. Every
such pudgal will have to be settled.
Questioner: The pudgal does not have to present itself
at the gates of moksha anyway! It is verily the Self that has to
present itself there!
Dadashri: It is possible to enter moksha after attaining
the state of the Shuddhatma. When attachment-abhorrence
(raag-dwesh) in everything goes away, whatever remains is
called charitra moha (discharging illusory attachment). When