Aptavani-5
81
kevalgnan (absolute knowing).
The mind will go with You (when You leave this world),
the entire baggage will come with You if You do not let it
discharge. Instead, why not let it empty out. One rule is that it
will empty out. By rule, when all four component; dravya
(effect, that which is experienced through the mind, speech and
body), kshetra (location or place), kaad (time) and bhaav
(inner intent), come together; it will discharge.
The Self is absolutely blissful. The body gives pain and
pleasure experiences, the mind gives pain and pleasure
experiences, and the speech gives pain and pleasure experiences.
Pain (ashata) experience arises even when someone says
something to you.
Questioner: When there is experience of physical pain,
the chit wanders around only there.
Dadashri: Yes, the chit will keep wandering around
there. It will not go out even if You were to tell it to go outside
and wander. It will remain within.
Questioner: Does that not cause karmic bondage all
over again?
Dadashri: No. You simply have to go through the
suffering; there is no way out of it. Karmas are bound if you
become the ‘doer’. When You cease to be the ‘doer’, You
become free from karmas.
Purification of the Chit Is the Beginning of
Liberation
When the policeman comes looking for you with handcuffs
and it has no effect on you; that is called science (vignan).
Questioner: So then, what should the chit be engaged in?
Dadashri: The chit has to be kept in the Self. Keep it in