This ‘ effect ’ karma ( dravyakarma ) is in the form of a ‘ veil ’; a ‘ vision ’ of eight categories of karma . New intents arise as a result of viewing through this ‘ vision ’ ( chakshu ). These intents automatically attract the subatomic particles ( parmanus ) of the body which latch on to it and bring corresponding effect ( dravya ). When the parmanus are caught , they become prayogsha ( charging parmanus ), and they remain within , as mishrasa ( mixed – awaiting to give effect ) parmanus . These mixed parmanus leave after yielding bitter or sweet results and go back to the vishrasa ( pure parmanus , in original state ) state ! But if one becomes absorbed ( tanmayakar ) in it at the time of karmic effect , then the new ‘ charging ’ of parmanus ( prayogsha ) occurs and the cycle continues . Since there is no involvement or absorption in the Self-realized state , the process of ‘ charging ’ comes to a halt .
If a person does something wrong , and it stays on his conscience / mind as , “ This was wrong ”, it is considered pratibhaav ( intent of opposition ). Gnanis do not have pratibhaav .
[ 38 ] The Power of the Self Is Only in the Domain of the Self
If one is engrossed in a situation , one will become confused and entangled . When one remains in the Self , there is clarity and alertness .
[ 39 ] The Nature of Gnan : The Nature of Time
Every human being is bound by destiny ( prarabdha ); this is the reason for life after life . Akram Vignan is such that after receiving the Knowledge of the Self , there is no binding of destiny ( effect ) for the next life .
The Gnani Purush always remains in the present ( vartaman )! Therefore , He is beyond time !
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