Aptavani-4
323
went on seeing through the Gnan, and He remained untouched
from all effects.
Questioner: How can one remain unaffected?
Dadashri: All the bhaavako are inside you. When you
yourself (self) become bhaavya, you will have bhaav, and so
you become trapped. You are Parmatma (Supreme Soul). So
‘know’ the inner intent. And if You remain the Knower-Seer
(Gnata-Drashta) of the inner intent (bhaav), You will not get
trapped. If there were no bhaavak, then you are truly the
Parmatma. Who is this bhaavak? It is the mistakes from the
past life that are the bhaavak, and the seeds are sown because
of them. When the bhaavak and bhaavya become one, the
seed drops into the yoni (a seed gets planted). And from that,
the worldly life (sansar) emerges. If the bhaavak and bhaavya
do not become one, if You remain ‘strong’; You do not become
bhaavya, then although the ‘discharge’ karmas come into
fruition, they will dissipate (discharge) without creating any new
bondage.
When I give you this Gnan, I place a ‘chetak’ (vigilant
one who alerts) within you. All you have to do is to make ‘him’
strong. “There is joy in sex.” – This is where you will need help
from the chetak. Surrendering to sexuality (vishay) should be
like something is being forced upon you by threats from a
policeman. That is how strong this chetak should become. Only
then he will stand up to that bhaavako. Otherwise the chetak
will become weak. This ‘k’ (of sexuality) is very strong and
oppressive.
Chetak will caution You against the obstacles in the
worldly life (sansar). After attaining the knowledge of the Self,
new “stations” of alochana, pratikraman and chetak, etc., are
established and the generations of the families of the ‘k’s will
automatically begin to leave.