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Aptavani-4
your support comes from ‘relative’ knowledge, then as your
location changes, so too will your inner intent (bhaav). This is
knowledge mediated through the senses (indriya-gnan) and it is
because of it, that the inner intent (bhaav) changes. Once the
knowledge of the Self is attained, the bhaavako will no longer
have the control.
Therefore, all this is an effect of subatomic particles
(parmanus). Just as the miles (on spiritual path) change, so do
the parmanus. So one gradually moves forward on the path to
moksha.
Questioner: So in the end, there are no more bhaavak
parmanus left? Does the Gnani have these ‘k’s?
Dadashri: In the state that ‘we’ are in, there are no
parmanus of bhaavak left at all. When You arrive at where
‘we’ (the Gnanis) are sitting, even your bhaavak will not
remain. There will not be anything shouting inside you. When
You have clear and distinct experience (spashta vedan) of the
pure Self (Shuddhatma), none of the ‘k’ s will remain. All you
have to do is understand this ‘science’. This Gnan works by
‘itself’ (swayam kriyakari). If you understand this subtle fact,
only then you will attain moksha.
Liberation Is Yours if You Do Not Become One
with the Bhaav
What does the Lord deem as penance (tapa)? The Lord
does not consider the penance that people do, penance. This is
people’s penance, which is deemed as worldly penance. The
penance for moksha is beyond worldly penance. When the
inner bhaavako makes you do all the inner intent (bhaav), at
that time You would maintain such a penance that You do not let
go of what is ‘Yours’ (maintain separation between the Self and
the non-Self). Lord Mahavir practiced the very same penance.
Until the very end He unrelentingly endured the penance, and