The ego is the ‘ignorant’ proclamation of “I did”, where
one is not the ‘doer’. And because of the ego, there is bondage
of karma, bondage of body, bondage of mind, and bondage of
speech. Any bondage of the non-Self complex (pudgal) is
attributed to the ego.
To worship the Soul (Atma) and the absolute Soul
(Parmatma) as being separate, is the way of the worldly,
‘relative’ religions. And to worship the Atma and Parmatma as
one (not separate), is the religion that transcends beyond the
world (alaukik); and from the ‘real’ religion comes Moksha! In
the real religion, there is no merit karma (punya) or demerit
karma (sin; paap); there is no ‘doership’ of anything at all!
One becomes ‘certified’ for moksha, when one’s
worldly pleasures and happiness become a heavy load of pain
and suffering! The Gnani Purush gives one moksha, because
the Gnani Purush is the ultimate liberator.
[12]
Arrangement of Vyavasthit
The regulation of the universe happens naturally and on its
own. The ‘Akram Gnani’ calls it “vyavasthit shakti or
scientific circumstantial evidence”. This “scientific circumstantial
evidence” has no control over the six eternal elements in the
universe. All the elements are independent; they do not
recognize each other, they do not obey each other even though
one of them the element of the Self (chetan), is the Parmatma
itself!!!
If surrender and ‘selfless service’ went hand in hand, that
would be excellent. But the result of service is merit karma, and
not moksha. Yes, if there is Self-realization, there is no
‘doership’ and therefore no bondage of karma.
The world is replete with bloodshed, cruelty, violence,
fighting, massacres and the agonizing outcome of world wars.
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