Aptavani-4
53
Dadashri: There is no difference if you look at it. But
since people have applied a wrong meaning to prarabdha, I
explained it to you in a different way. But vyavasthit is much
higher than prarabdha. What vyavasthit says is that you
continue doing what you do and leave the rest, including its
fruit, to ‘me’. On the other hand, prarabdha does not tell you
this; therefore, vyavasthit is a complete thing. If you lean on
this fact throughout your life, you will not encounter difficulties.
Prarabdha used to be accurate, but it has become the wrong
kind of support for people, so can anyone do anything about
that?
Questioner: I think that the word prarabdha refers to an
individual and vyavasthit is in reference to entirety. Is that right?
Dadashri: No, it is not like that. Prarabdha is in
reference to an individual, but vyavasthit goes beyond that.
Prarabdha happens first and then there is vyavasthit. Vyavasthit
gives you a detailed explanation of the individual as well as the
entirety.
I have given a detailed explanation on the knowledge of
vyavasthit. What is the world like? How does it run? I have
exposed everything. I have exposed it all, for your benefit, so
that you feel at peace and do not have any sankalp (‘My-ness’)
or vikalp (‘I am Chandubhai’). Vyavasthit cannot be understood
in the Kramic path. The entire Kramic path is based on the
ego; therefore one cannot say “vyavasthit”. When a person
becomes the ‘doer’ himself, he will never accept vyavasthit as
being the ‘doer’. He only believes, ‘It is I who does everything.’
If you asked him, ‘If you were the one doing it, then why did
you make such a loss?’ And he will answer, ‘Sir, it all depends
on prarabdha.’ People will call it both, prarabdha and
purusharth.
How many years has it been since you received Gnan?