Aptavani-2 Aptavani-02 | Page 576

Aptavani-2 527 tell you, “It is because division already exists within them, within each individual. Those who are karan-siddha do not experience the division within, they experience moksha. So how can you call those who experience moksha, worldly (sansari)?” Lord Mahavir had tremendous wisdom from a very young age. The Lord left this world at the age of 72. He was very wise. How wise? At the age of 30, His wisdom was such that it gave everyone around, tremendous happiness. He did not really leave home when He did; it was all due to circumstantial evidences. Just like when ‘we’ leave Santa Cruz to come to Dadar, does that mean that ‘we’ have left Santa Cruz? No. Those were the circumstantial evidences of that event. We are all guided by vyavasthit; scientific circumstantial evidences. We act according to the way vyavasthit makes us, from within. The Lord had nothing left to do. The one who has no doer-ship left, has nothing left to suffer. How can the one who has no doer-ship left, have anything to suffer or experience? Whatever the Lord said, these maharajas have adhered to; they claim they are Jain ascetics. Whom does the Lord consider a karan-siddha (causal siddhas)? Sadhus, upadhyays, acharyas and tirthankaras (all part of the Panch Parmeshti, all that have attained the Self) are those to whom the Lord has given the status of karan-siddhas. They appear as worldly beings (sansaris) but there is a difference in the way they experience things. All four experience the bliss of the Siddha and you all experience worldly pain and pleasure. All the acharya maharajas claim, “We cannot be considered sansari (worldly beings).” But maharaj, on what basis are you not a worldly being? Give ‘us’ some proof so that ‘we’ can believe that. In testing, even if ‘we’ see 25% gold, ‘we’ will accept it to be 100%.’ Now, how much more lenient can ‘we’ get? ‘We’ are ready to accept 25% as being 99%. However, after ‘we’ explain everything to them, the maharajs themselves accept that they cannot be considered karan-siddha. I ask them, how they