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(nikachit) karma, consequences of which one will have to suffer
severely. They are not mild karmas.
No one is to blame here. The acharyas, sadhus etc. all
want to do what the Lord has told them to do but they do not
come across appropriate circumstances. Everyone has the
intention to make their family happy, but what can they do if the
appropriate circumstances do not present themselves? In the
same token appropriate circumstances do not arise for these
acharyas and sadhus.
Does artadhyan or raudradhyan arise after ‘we’ gave you
the knowledge of the Self?
Questioner : No, Dada now it does not happen.
Dadashri : When your daughter got married recently,
what was your inner state at the time? Did artadhyan and
raudradhyan arise?
Questioner : No Dada, I did not experience any
artadhyan or raudradhyan.
Dadashri : Such is this ‘Akram Gnan’. With this Gnan,
there is dharmadhyan in the relative self and shukladhyan is the
state within. That is how great this wonderful Gnan is.
In the Kramic path the one in whom artadhyan and
raudradhyan have stopped, is considered to have come into a
state of Godhood. That is the beginning of Godhood.
What is dharmadhyan?
If there is no artadhyan and raudradhyan, then one is said
to be in dharmadhyan. New karmas cease to be bound when
artadhyan and raudradhyan stop. But that is not possible. It is
only after ‘we’ give you Gnan that dharmadhyan begins in your
relative self and shukladhyan prevails from within, and artadhyan
and raudradhyan stop altogether. This is the path of Akram
Vignan and so all external activities are like those of the worldly