Aptavani-2 129
adjustments. These karmic accounts are due to the four different types of dhyan: artadhyan, raudradhyan, dharmadhyan and shukladhyan. Whatever the prevailing dhyan, so are the consequences.
In spite of the wanderings of endless lives, man’ s artadhyan and raudradhyan have not stopped. That is why you have to understand the nature of these adverse meditations. When conflicts arise at home, you have to ask for forgiveness as well as grant forgiveness and you have to do it in such a way that the other person will not bind any vengeance. The highest dharmadhyan is to remain in the Lord’ s Agnas. Why is it necessary to ask for forgiveness? Are you asking for forgiveness without anything in return? No. The truth of the matter is that whatever you gave in the past life is exactly what you will get back in this life.
Nothing of the outside torments people, it is only the artadhyan and raudradhyan that does so. It is not easy to get rid of anger, pride, illusion and greed( krodha, maan, maya and lobha). How alert and aware do you remain if your doctor tells you that you cannot eat any sugar? If your doctor tells you,“ You have suffered a heart attack and so you must not eat any salt because you will suffer another heart attack that will kill you if you do.” How attentive do you become in such instances? Why do you remain so alert there? These artadhyan and raudradhyan perpetuate life after life and that is the death of life after life; they never liberate you. You will automatically reduce them by fifty percent from the moment you decide that you want to put a stop to them. You can worship whom ever you want to, read any scripture you want to, do samayik if you want to, pay homage to any guru you want to, but make sure that no artadhyan or raudradhyan occurs. There can never be shukladhyan( being the Self) in the current time cycle. Nevertheless if anyone wants shukladhyan, and wants to stop their worries forever, they can come here in‘ our’ satsang.‘ We’ will grant him shukladhyan