African Voices Summer 2016 (Digital) | Page 13

A scene from Lorraine Hansberry’s A Raising In the Sun (1961). Travis tightly and tells him, “Bless your heart –this is the prettiest hat I ever owned” (Hansberry 124). She nurtures the spirit in which the gift was given. Moreover, the gifts of gardening tools and hat symbolize the family’s recognition of Mama’s dreams, which include having a home with a garden. The family’s collective acknowledgment of her desires represents the fierce love and respect for others that are essential to survival, especially for the Youngers who face an uncertain future when they move into Clybourne Park at the end of the play. Although Hansberry “wrote [A Raisin in the Sun] in response to a racist performance” of a play about Blacks, protest in her own work manifests not in expressions of despair or anger but in moments of pleasure, love, and communion. (Bernstein 20). As Mama reminds Beneatha after she expresses her disdain for Walter and his apparent decision to take Mr. Lindner’s money in exchange for not moving into a White neighborhood: “There is always something left to love.” (Hansberry 145). Mama speaks here of the “hard love” that Baldwin refers to in The Fire Next Time: “Love takes off the masks that we fear we cannot live without and know we cannot live within. I use the word ‘love’ here not merely in the personal sense but as a state of being, or a state of grace – not in the infantile American sense of being made happy but in the tough and universal sense of quest and daring and growth.” (Baldwin 95). As both Baldwin and Hansberry express, love requires a fierce spirit and a commitment to embracing the full range of humanity: ours and that of others. Though both Baldwin and Hansberry demonstrate a politics of love in these two works, neither was a naïve idealist. Their own experiences with poverty, racism, sexism, and homophobia would not allow it. Yet, their belief in the transformative power of love as a weapon against dehumanization united them. It is not the “turn the other cheek” love of Dr. King but rather a hard, tough, and daring love that is rooted in a deep esteem for one’s right to be fully human. Their spirit reminds me not to give into the temptation of despair and encourages me to embrace joy as a mode of protest in a world that fears not only Black anger, but also Black pleasure. african Voices 13