2018 Messenger August 2018 Messenger

IPC Messenger A W eekly P ublication of T he I ndependent P resbyterian C hurch O ffi c e 912-2 3 6 - 3 3 46 | F a x 912- 236-3676 | E-Mail [email protected] | Website www. ipcsav.org Volume 18 • No 31 Keys of the kingdom How is it that we get the benefits of what Jesus accomplished on the cross? By what means to those benefits flow to us today? This is a valuable question to ask and a crucial one to answer. After all, the events of the cross (death, burial, resurrection, ascension) took place long ago and far away. Two thousand years have passed. Most of us must cross oceans and/or land masses to get to the place where the redemptive acts occurred. How do His benefits cross all that time and all that space to get to us today? The biblical answer is the grace of Christ is communicated to us through the God- ordained “means of grace.” God has given means through which He imparts the grace of Christ. He doesn’t ordinarily call out to us from heaven or zap us with grace directly, though He did in the case of the Apostle Paul. No, ordinarily (a favorite word among Reformed Protestants) He uses means. He uses human agency. He provides spiritual tools for spiritual work. Primary means What are those means? We have touched on this already, but now is the time to give this question focused attention. Most anything can be a means of grace. Marriage, for example, may be a means. So also may divorce. I know a man whose divorce led directly to his conversion! Events and relationships along the whole spectrum from adversity to prosperity may be means of grace. “It was good for me that I was afflicted,” the psalmist recognizes (Ps 119:71). Our concern, however, is with the primary means. What are the central, the crucial, the core and ordained means that God uses to save and sanctify His people? The traditional answer is the word, sacraments, and prayer. There are three and only three primary means. We may also refer to these as the promised means. God promises to use His word (in its various forms: read, sung, prayed, and especially preached), the sacraments (understood as visible words), and prayer. Through those three primary means, God saves and sanctifies His people. Keys of the kingdom Where primarily are the primary means operative? What is the sphere in which they primarily function? The biblical answer is in the church. God imparts His grace through the ministry of the church. Jesus gave to the church the “keys of the kingdom of heaven” (Mt 16:19). These keys unlock the closed gates of heaven. Traditionally they have been understood as the aforementioned means of grace. The word, verbal and visible, is the key. Through the gospel word, those dead in trespasses and sin are born again (1 Pet 1:23-25), spiritual babes are fed (1 Pet 2:1ff), and saints are sanctified (Jn 17:17). Faith comes by “hearing the word of Christ” (Rom 10:7). Christ has placed the word, the key, in various forms, therefore keys, into the hands of the church. Consequently, preachers must be “sent” if unbelievers are to hear. Note, they don’t Continued Page 2 AUGUST 2018 IPC Messenger CONTENTS 3 Communion Season 4 Women’s Ministry 5 Music Ministry Children’s Ministry Veterans Day 6 Family Corner 7 Announcements SUBSCRIBE! IPC eMessenger