ΧΑΪΔΑΡΙ ΧΑΪΔΑΡΙ - ΣΥΝΑΝΤΗΣΗ ΜΕ ΤΗΝ ΙΣΤΟΡΙΑ | Page 151

151 The mosaic decoration of the Daphni Monastery Daphni ows its reputation to its high quality mosaics. Their grandeur is preserved until today, despite the numerous damages caused by earthquakes, as well as the mistakes in the restoration of F. Novo. Their stylistical study suggests a date to the last decades of the 11th century. The iconographical programme follows the post- Iconoclastic standards of Constantinople. Thus the dome is dominated by Christ Pantocrator (Almighty), surrounded by prophets, while squinches and other high parts of the church are decorated with scenes from Christ’s life. This programme symbolizes the new dogma after the re- instatement of the icons in 843, such as the incarnation of God, which made His depiction possible. Thus, His life on earth became the axis of iconography. The church was treated as a miniature of the universe. The dome and apse symbolize heaven, which is why Christ Pantocrator occupies the dome and is surrounded by angels and prophets. Pendentives accommodate the Evangelists that recorded His earthly sojourn. Scenes from His life were placed at the upper parts of walls and the drums of the arms of the cross. The lowest level is occupied by saints. Virgin Mary is placed in the semi- dome of the apse, as a link between people and God. The rest of the apse features themes of the Holly Liturgy, such as the Communion of the Apostles and the Fathers of the Church. Daphni follows the above pattern with the additional emphasis upon the life of the Virgin, a frequent phenomenon in post-iconoclastic programmes. The awesome Pantocrator is depicted as the stern judge. Kosmas Politis has commented in his Lemon Forrest on the austerity of the figure, achieved through the strong eybrows and dense beard. The marked stylization is removed from Classicist art ideals and adds to the tension of His expression. The dome drum featured sixteen frontally depicted prophets. Their relaxed posture, The figure of transfigured Christ; detail from the Transfiguration scene in the northwest squinch of the Daphni catholicon.