your-god-is-too-small May. 2016 | Page 80

Ubermensch even though they were already in it. Nietzsche does not prescribe an ideal world; there is no Platonic Philosopher King, no invisible power of markets, no naturally arising morality within people as part of nature, no objective for social advancement. Only stark unblinking temporalized reality. He dares people to see the truth, although he knows that most people will be incapable of this as they will be unable to shed their imbedded slave mentalities, and their timidity bred of fear. Together with the Danish Soren Kierkegaard, he is considered to be a founder of the school of philosophy known as existentialism. The online Oxford Dictionaries defines existentialism as “a philosophical theory or approach which emphasizes the existence of the individual person as a free and responsible agent determining their own development through acts of the will.” Sounds like a view espoused by most atheists I know, if they have the bravery to take it to its logical conclusion, so please continue reading. The case study When I was in law school, my criminal law professor taught about 1/3 of the entire class from just one case, Regina v Dudley and Stephens (1884) 14 QBD 273 DC. The case was about whether men on a raft were guilty of murder if they killed and ate their fellow shipmate in order to save their own lives. In my own poor way, I want to emulate that feat here by pointing out some key issues arising from a single situation. I hope it works for you. First, let us imagine a world without religion. There is no hell to punish us after death, no god to trouble our lives in the present, and no heavenly reward in the future. No karma, no rebirths, no one with the universe and no law of man. There is only yourself and the earth. What you can experience is paramount, what is incapable of experience is mere fancy, a fiction of cognition and imagination. To look at it from an evolutionary perspective, each behavior that we retained must have a beneficial consequence for the P a g e | 80