your-god-is-too-small May. 2016 | Page 33

previously incomprehensible things, like aurora borealis, earthquakes and hot springs, they stopped seeming like the actions of a mysterious deity. -- The event was inherently meaningless, but meaning and significance was attributed after the fact. In science, hearsay and anecdotal evidence are not sufficient to prove something. Each time a "miracle" occurs, it's easy to see magical thinking, misattribution and other human errors at work. For example, if a child is ill in the hospital, a family member might pray for his recovery. If that child does recover, the praying relative will attribute this to the power of prayer, not to any medical innovations, immunological responses or sheer power of chance. It's curious to note that the miracles performed by an "all-loving" and benevolent God so often involve sparing a handful of people from a tragic accident, devastating disaster or deadly disease. God is rarely held accountable by believers for all of the deaths that occur when people are not saved by a "miracle." On the whole, the tiny percentage of "miraculous" recoveries would be greater evidence of a deity's arbitrary cruelty than his benevolence, but this is never something believers seem comfortable discussing. 4. "Morality stems from God, and without God, we could not be good people." So-called "moral" behaviors, such as altruism and reciprocity, are not inherently human. In the natural world, they can be observed in a variety of animal species, especially social animals. Science shows that such behavior has an evolutionary benefit: creatures who learn to interact well with their kin will have a stronger likelihood of survival and passing on their genes. All of this means that, from a scientific viewpoint, morality does not stem from God. Instead, it has its roots in brain chemicals and is supported by strong cultural conditioning. Parents pass their morals along to their children, and individuals take social cues regarding "right" and "wrong" behaviors from friends, family, media influence and more. Religious texts are P a g e | 33