Worship Musician Magazine September 2020 | Page 65
way might be the topic of another article. But
not now.
Perhaps a shorter turn around would have been
possible under different circumstances and
with different goals. But with our strong desire
to produce a musical and visual statement that
displayed the highest possible standard of
excellence the Church of New Zealand could
muster, we were obliged to take the longer
road. As my Dad is known to say, “Anything
that’s really worth doing is difficult - and it’s
worth doing well.”
Even though wrestling our own “The Blessing”
bison to the ground was difficult, it has been
one of the most rewarding projects I’ve ever
been involved with. I would categorize those
rewards on five levels:
1) MUSICAL & TECHNICAL UPSKILLING
I have had a good amount of professional
experience with music and audio production
in the past. Some with video production too.
But through the experience of completing “The
Blessing | Aotearoa/New Zealand” project,
my understanding of, and skills in both have
improved greatly.
2) BUILDING CONNECTIONS
An important goal of mine, since moving from
Nashville, TN, USA to live in New Zealand in late
2018 has been to make good connections -
build relationships - especially with key leaders
and musicians of New Zealand’s Christian
Church. Like nothing else could, spearheading
“The Blessing” project of New Zealand has
established and built those connections.
3) CULTURAL AWARENESS
Even as an Aussie who only recently began
calling New Zealand home, from the beginning
of this project it seemed like a good idea to
have some of our New Zealand version of
“The Blessing” feature some of the Māori
first inhabitants’ te reo language. Initially, that
seemed an easy enough task: Just get a
chunk of the English translated by someone
who knows te reo and make it singable with
the melody of this song. I figured that I was
being quite culturally sensitive to think that way.
Again, how naive I was! As I begun discussions
with Māori leaders and musicians, I started to
become aware of how the language itself is
central to Māori culture. How te reo is spoken or
sung goes way beyond mere communication of
information. And even though it wasn’t said in
so many words, when talking with Māori people
I gained some sense of a wariness - a caution
- in response to suggestions of partnership
with pakeha (white people like me) that has
been birthed from a long history of broken
promises. But with care, thoughtfulness and
being willing to learn and own my ignorance in
this area, here was an opportunity to integrate
te reo and Māori culture in a way that might
help to develop authentic, honest partnership
between pakeha, Māori and all cultures - even
if it was just a little. “The Blessing | Aotearoa/
New Zealand” cannot heal all the hurts of the
last 250 years, but it might represent a small
step in the right direction. But more than that,
integration of some elements of Māori culture
into the song and the video was not some
lame attempt to “do the right thing”, wave
our nation’s indigenous culture like a tourism
commercial or to appease critics. No! The
Māori influence could be - and in my mind is -
the best thing about “The Blessing | Aotearoa/
NZ” and the main thing that identifies our
version as distinctly ours and different from the
many others.
After some initial resistance, the project
received incredible support from Māori
contributors. What a highlight verse 3 is! I will
be forever grateful for the personal growth
I am experiencing in the area of cultural
awareness and racial reconciliation through
“The Blessing”. A happy byproduct is that my
circle of Kiwi friends has grown and diversified!
Incidentally, that first trumpet-like sound you
hear on our version is a pūtātara (a traditional
Māori instrument made from the shell of a giant
sea snail) played by a Māori expert in traditional
instruments and recorded when I visited Te
Āwhina Marae - the Māori meeting place near
the village of Motueka.
4) A COMMON, UNIFYING GOAL
The Christian Church in New Zealand - like
anywhere in the world - for the most part agree
on the most important stuff of our shared faith.
But there are differences - tensions - even
conflict and an inability to agree on some issues
between some groups and individuals. But with
“The Blessing” NZ project, any differences
were set aside - not even considered - as
we worked together to achieve a common
goal. We found a common objective that we
all wanted to achieve - to sing a message of
God’s Blessing. Old, young, brown, white,
Catholic, Protestant, traditional, contemporary,
conservative, liberal, left, right, ripped jeans
with oversized T-shirt and choir robes - we all
sang together. I love that. I believe our song and
video make a powerful statement of strength
through diversity - of Church oneness. What a
cool thing to be part of.
5) THE HIGHER PURPOSE
Have you noticed? 2020’s been a rough year
so far. During these difficult times, one of the
many positive ways that the Christian Church
globally has responded is by producing
numerous, virtual choir videos singing “The
Blessing” - declaring God’s words over their
communities, cities, nations and all people
everywhere. I’ve watched and counted close to
fifty! I believe that there is a higher, Kingdombuilding
purpose to our singing and I, for one,
am pleased to be part of it - utilized in a way
that I do not understand and cannot quantify,
to boldly declare to hurting, unsure people
everywhere that God is with us and for us, and
desires to bless us with all that He is.
Grant Norsworthy
founder of MoreThanMusicMentor.com providing
training for worshipping musicians.
MoreThanMusicMentor.com
September 2020
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