Wishesh magazine january 2018 Wishesh magazine january 2018 | Page 20

INDIAN DIASPORA FINE ART In Machilipatnam, the washing of the cotton fabrics is done at the Kalia Canal. Then a process similar to the one described above is used. 20 the cloth, rises above the sunken negative area. In the printing sub-unit, the colouring process usually starts with the outlines and moves towards filling-in of the inner portions of the design. For polychromatic printing, the black and red portions of the design are printed first and then the cloth is washed and boiled. Unlike the process at Srikalahasti, alum solution is not used here for the red colour. All the colours are stored in flat rectangular wooden vessels and covered with several layers of cotton cloth or jute. After printing, the fabrics are dried and taken to the washing sub-unit. This unit is usually open from all four sides and consists of one or more open ovens. These ovens are, till today, fuelled with rice husk and WWW.WISHESH.COM | JANUARY 2018 wood powder. Big semi- circular vessels made of iron are placed over these ovens for boiling the fabrics. While boiling, leaves from the local forest, known as gaja, are added to the water to fix the colours. After boiling, they are dried and sent for further printing with yellow and blue colours. After this, the fabrics are washed again in boiling water. Finally the finishing touches are given, which sometimes includes embellishment by hand. Conclusion: The study of the history and evolution of kalamkari at both Srikalahasti and Machilipatnam reveals an amalgamation of a diverse set of influences. The two regions developed their designs not only in response to the visual traditions of the region but also to the needs of the market. A review of the two kalamkari traditions also reveals the similarities in their techniques. Today, many kalamkari artists continue to produce items of furnishings and fabrics for the modern market. While these industries cater to new markets with ever-changing innovations, at both Srikalahasti and Machalipatnam the traditional modes of production have survived and are gaining wider appreciation due to their vibrant designs, use of natural colours and as symbols of the region’s heritage.