Wirral Life May 2017 | Page 83

W HISTORY W L L Catholics go out to chapel at eight every Sunday morning, and return at ten. Thus, one condition of entering this workhouse is submission to constant confinement, except for a few hours every month.” Whether the inmates of the Clatterbridge Workhouse were allowed out for the same purpose is not known. One source of insight into life in the workhouse comes from the lists of rules under which workhouse operated. These were often printed and prominently displayed in the workhouse, and also read out aloud each week so that illiterate inmates could have no excuse for disobeying them. Life inside the workhouse was intended to be as off-putting as possible. Men, women, children, the infirm, and the able-bodied were housed separately and given very basic and monotonous food such as watery porridge called gruel, or bread and cheese. All inmates had to wear the rough workhouse uniform and sleep in communal dormitories. Supervised baths were given once a week. The able-bodied were given hard work such as stone-breaking or picking apart old ropes called oakum. (tarred fibre used in shipbuilding for caulking or packing the joints of timbers in wooden vessels and the deck planking of iron and steel ships. Sometimes inmates – particularly children – were cruelly treated. It was uncommon but some people guilty of cruelty in the workhouses were brought to justice. One female member of staff in a different workhouse was sentenced to five years penal servitude for mistreating workhouse children. She had whipped them with stinging nettles, forced them to kneel on the wire netting that covered the hot-water pipes and deprived them of water for so long that they resorted to drinking from the toilet bowls. with their children - perhaps for an hour or so a week on Sunday afternoon. When the conditions in Workhouses became publicly known, the laws supposedly to protect Britain’s poorest citizens were overhauled. The 1881 Census recorded that the staff of the Clatterbridge Workhouse were the Master, Theophilus Tuck, his wife Olivia the Matron, Louisa Frith the Schoolmistress, Pheobie Jeffries the Assistant Schoolmistress, Mary Anne Fallon the Nurse, and George and Elizabeth Errington, the Porter and Portress. There was a total of 108 residents, some of whom were described as scholars, labourers, fishermen, bakers, sailors, weavers, a tinker, a quarryman, a tinker, a ch